Antiphon the Sophist

Antiphon the Sophist (Greek: Ἀντιφῶν) lived in Athens probably in the last two decades of the 5th century BC. There is an ongoing controversy over whether he is one and the same with Antiphon of the Athenian deme Rhamnus in Attica (480–411 BC), the earliest of the ten Attic orators.

Antiphon was an orator and statesman who took up rhetoric as a profession. He was a Sophist and a contemporary of Socrates. These definite assertions are, however, disputed by some historians. The problem seems to revolve round whether there was one Sophist philosopher named Antiphon who lived around this time or whether there are two, or as some experts claim, three distinct Antiphons.

In what follows we shall assume that at least the orator named Antiphon was the same person as the Sophist who made the mathematical advances. This is the same line as taken in [1] while in [2] only Antiphon as an orator is discussed without reference to the philosophical or mathematical works. In [7] the hypothesis that Antiphon is one, or several different men is discussed without any definite view being preferred either way.

A number of speeches which were written by Antiphon have been preserved. Three of these speeches were real speeches made by Antiphon as the prosecutor in murder trials. Twelve speeches are specimen speeches written by Antiphon for use in teaching students the skills of prosecuting and defending clients in cases. The speeches come as three collections of four; two prosecution speeches and two defence speeches for each of three different cases.

Antiphon published a number of works on philosophy which have been lost except for a small number of fragments which have been discovered together with some quotations from the works in the writings of other authors. These works include On Truth, On Concord, The Statesman, and On Interpretation of Dreams. The work On Truth is written to support the views of Parmenides who believed that there was a single sole reality and that the apparent world of many things was unreal. In this work Antiphon is defending the same philosophical ideas which Zeno of Elea supported with his paradoxes.

In On Concord Antiphon [1]:-

... defends the authority of the community as a safeguard against anarchy and recommends the ideals of concord and self-restraint both within communities and within the individual soul. Most probably he was only concerned to criticise the laws of a city by asking whether or not they satisfy the "natural" needs of the individual.

Hobbs in [7] notes that:-

... some have doubted whether the same man could have written "On Truth" and the conventional gnomic utterances of "On Concord".

In [7] three reasons are given to support at least the same author for these two philosophical works:-

(1) "On Truth" is not as radical as it appears, but simply a plea for legal reform;
(2) its doctrines, although radical, are not endorsed by Antiphon;
(3) Antiphon changed his mind.

Finally while discussing which works were written by Antiphon it is worth remarking that some historians reject the idea that Antiphon wrote the two other works attributed to him The Statesman and On Interpretation of Dreams.

Antiphon made an early and important contribution to mathematics when he made an attempt to square the circle. In doing so he became the first to propose a method of exhaustion although it is not entirely clear how well he understood his own proposal. He proposed successively doubling the number of sides of a regular polygon inscribed in a circle so that the difference in areas would eventually become exhausted.

We know of his work via Aristotle and his commentators. Aristotle claims that a geometer only needs to show that false arguments are false if they are based on geometry, otherwise he can ignore them. Aristotle writes in his Physics (see for example [4]):-

... thus it is the geometer's business to refute the quadrature by means of segments, but it is not his business to refute that of Antiphon.

In case the reader is wondering what Aristotle refers to with his phrase 'quadrature by means of segments' then it is almost certain that he means the method of lunes of Hippocrates.

However Simplicius failed to properly understand what Antiphon was doing. He thought that Antiphon was claiming to have squared the circle. He wrote (translation by Heath given in [4]):-

Antiphon thought that in this way the area of the circle would be used up, and we should some time have a polygon inscribed in the circle the sides of which, owing to their smallness, coincide with the circumference of the circle. And as we can make a square equal to any polygon ... we shall be in a position to make a square equal to a circle.

However, according to Heath, this was not what Antiphon claimed [4]:-

Antiphon therefore deserves an honourable place in the history of geometry as having originated the idea of exhausting an area by means of inscribed regular polygons with an ever increasing number of sides, an idea upon which ... Eudoxus founded his epoch-making method of exhaustion.

Kerferd in [1] suggests that Antiphon may have regarded a circle as a polygon with a large number of sides:-

In modern times it has often been supposed that Antiphon was simply making a bad mistake in geometry by supposing that any approximation could ever amount to coincidence between a polygon with however many sides and a continuously curved circumference of a curved circle. ... This may not be the right view to take. Antiphon appears to have believed that complete coincidence could be achieved by his method ... This may mean that Antiphon regarded the circle as a polygon with a very large (or possibly infinite) number of sides.

Antiphon was involved in an anti-democratic revolution which failed. Thucydides' in his famous History believes that Antiphon was the leader of the revolution [2]:-

[Antiphon] conceived the whole matter and the means by which it was brought to pass.

Despite his profession as a writer of defence speeches, his brilliant speech, described by Thucydides as:-

... the greatest ever made by a man on trial for his life...

failed to save him when he was tried for treason and he was executed.

References for Antiphon

1. G B Kerferd, Biography in Dictionary of Scientific Biography (New York 1970-1990).

2. Biography in Encyclopaedia Britannica.


3. J Barnes, The Presocratic Philosophers (London, 1979).

4. T L Heath, A History of Greek Mathematics (2 Vols.) (Oxford, 1921).

5. E Bignone, The Sophists (Oxford, 1954).


6. F D Caizzi, Antipho, in Corpus dei papiri filosofici greci e latini I (Florence, 1989), 176-234.

7. E Craig (ed.), Routledge Encyclopedia of Philosophy 1 (London-New York, 1998), 301-303.

8. D Furley, Antiphon's case against justice, in G B Kerferd (ed.), The Sophists and their Legacy (Cambridge, 1989), 81-91.



[1] "School of Mathematics and Statistics University of St Andrews, Scotland" by J J O'Connor and E F Robertson

Our Mobile Application

Check out Our Mobile Application "Ancient Greece Reloaded"